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Quick Check: Values Based Action

It’s been a while since the last blog post, and I’m planning on tightening up the time between submissions.  More wisdom is on it’s way.

Everyday provides endless opportunities to live the life we want to live, but we’ve got to paying attention, and be prepared to take advantage when an opportunity presents itself.  With that in mind, I want to provide a decision making strategy that can be applied anywhere and anytime.  When you’re making decisions mindfully (and hopefully most of the time you are), it requires intentional questions and answers in each moment.

  • Where will I choose to focus my attention?
  • What will I say in response to that greeting?
  • What tooth will I brush next?
  • What am I tasting right now?

With all those questions and choices, how can we know which path to follow?  It’s easy to fall into a pattern of looking for the ‘right’ or ‘wrong’ path, but that’s an oversimplification and introduces unnecessary judgment.  Instead you can ask, “How will this choice help me move toward my values?” or “What behavior would I be engaging in if I were behaving in alignment with my values?”

Through the course of any day, the more closely we can align our choices and behaviors to our values, the better off we’re going to be.  It minimizes guilt, regret, shame, self-criticism, and judgment.  It maximizes healthy pride, self-efficacy, contentment, and personal growth.  It allows us to live our life based on the things that are most important to us.  If you’re not sure how to define your values, you can take an initial step by downloading and printing this  values clarification worksheet.  Rate all the values on the worksheet as either very important, somewhat important, or not important.  Once you’ve identified all the values that are very important to you, narrow those down to your top ten.

By using your top ten values to make decisions, you’re sure to find yourself on a more fulfilling path in life.

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Lessons from Shel #428: Avoiding Fear Cripples Us

Fear

Barnabus Browning
Was scared of drowning,
So he never would swim
Or get into  a boat
Or take a bath
Or cross a moat.
He just sat day and night
With his door locked tight
And the windows nailed down,
Shaking with fear
That a wave might appear,
And cried so many tears
That they filled up the room
And he drowned.

By: Shel Silverstein, from A Light in the Attic

 

Our efforts to protect ourselves and those we care about from fear are often more destructive than the feared situation.  Barnabus Browning did everything he could to avoid drowning.  In doing so, he eliminated his own access to 71% of the Earth’s surface.  Even if he didn’t cry “so many tears that they filled up the room and he drowned,” Barnabus restricted himself to his home – No pleasure cruises.  No surfing. No island retreats. No beautiful ocean sunsets, No lazy Sundays fishing off a dock.  No triathalon finishes.  It’s not actually the fear that stops Barnabus from engaging in these activities, it’s his avoidance of the fear.  If he were willing to be scared, willing to lean into it and learn from it, he could do all of it.

Only through changing our relationship with fear can we teach ourselves that it’s a manageable emotion rather than something that has to be avoided.  Every time we tell ourselves, “I’ll do it once I get over my fear,” we’re indulging in unnecessary avoidance that perpetuates the the idea that we can’t (or shouldn’t) be afraid.  It’s fine to be scared and do it anyway, whatever “it” happens to be.  Allowing fear to dictate decisions only fuels fear and restricts our experiences.

 

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Why is Happiness So Elusive?

It’s fairly safe to generalize and say that everyone wants to be happy.  Happiness is a comfortable, pleasant emotion.  No one has ever said, “Man, I’ve been happy forever.  It would be nice to have just a few days of sadness.”

So why do so few people seem to genuinely arrive at this elusive happy place?  There are many reasons, but most of them are unknown to the layperson, and even after explaining the problems, most people won’t do what it actually takes to cultivate happiness.

First problem is that we talk about happiness as if it is a permanent state of being rather than the fleeting emotional experience that it actually is.  It’s discussed as an end goal rather than a temporary state of being.  If true happiness is the persistent absence of all uncomfortable emotions…it becomes an impossible state to reach.  This problem creates a dilemma where the pursuit of happiness results in perpetual failure, effectively reducing happiness.  Ouch!

Another problem is that our minds have the capacity to predict how we’ll feel in a particular situation.  All the “If I owned…”  “If I could just…” “If they would only…” scenarios get played out in our heads and make it easy to assume that we could be happy give the right circumstances.  Unfortunately, we consistently overvalue our predictions, and tend to think things will make us happier than they actually do.  This over-reliance on faulty prediction sets us up to feel disappointed rather than happy.  Ouch again!

On top of that, we have become a culture full of choices and information.  That becomes problematic when we’re give the opportunity to evaluate options and make choices.  Most proper evaluations examine both sides of each option, highlight the pros and cons of all potential choices.   While this analysis can ensure wise and responsible choices, it can also undermine happiness.  By spending the time to create the pros and cons list, we highlight the negative aspects of whatever choice we make while also highlighting the positive aspects of the alternative choices.  It’s like there’s no winning here.

So what’s the remedy.  Well, we can’t cover all our basis, but lets address the key factors I’ve already brought up.  Do your best to accept that happiness is simply an emotion not a permanent destination.  Work to visit often but don’t expect to stay.  Recognize that your predictions about what will make you happy are probably wrong.  You’ll be better off cultivate appreciation for what you have rather than trying to gather more things.  Minimize or eliminate choice wherever you can, then focus on developing genuine gratitude for the choices you’ve made.  Reduce the criticism and judgment and look for all the things you can appreciate.

Dan Gilbert can walk you through some great research on this topic in his TED talk.

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How to Forgive

Why is it so hard to forgive?  Why do so many people refuse to forgive?  Why do we try to forgive, but fail to forgive?

Often, a refusal to forgive is about which emotions we’re more comfortable with and which ones we’d rather avoid.  It can feel POWERFUL to refuse forgiveness, to hate and judge a person.  It creates a sense of control that is easily justified by righteous anger.  These feelings of control, power, anger, hate, and righteousness are intense, but many people are more comfortable with these emotions than the alternative.

To seek forgiveness requires vulnerability along with acceptance of the pain, fear, and sadness experienced since the offensive event.  It requires genuine compassion (for all parties involved).  Those are emotions that can be very uncomfortable, and people are frequently motivated to avoid them.

Forgiveness requires a willingness to feel and accept the pain and discomfort associated with whatever experience created them.  It requires a willingness to let go of the righteous anger, and it require a proactive decision and ongoing effort.  So, why would anyone do that?  Ultimately, the hate, judgment, and anger required to resist forgiveness takes its toll and does little in terms of effectively addressing the underlying pain.  When the anger fizzles out or the hate seeps into other relationships, to pain of the original situation remains.  Forgiveness, on the other hand, cultivates acceptance and compassion – which we can always use a little more of, especially in the face of adversity.

Once you’ve gotten to a place where you’re committed to forgiving, you can get down to doing the actual work.  The Greater Good Science Center at UC Berkeley has a wealth of resources for cultivating mental and emotional well-being, and they’ve put together a step-by-guide to forgive that will lead you through the process.

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What is Awe?

I’ve been an advocate for awesomeness for many years (read more here), but I’ve just recently started diving into the research related to the study of awe.  Prior to this, my ideas about finding the awesome were based largely on research focused on mindfulness and gratitude.

It turns out, experiencing awe is whole separate beast.  Make no mistake, awe is closely related to gratitude and mindfulness, but there are important aspects that create clear distinctions.

Scientist suggest that one of two primary factors are necessary to experience awe, and both tap into a perception of vastness.  First, awe requires a sense of something that is bigger than ourselves.  This can be physically large (mountains, buildings, oceans, light-years, etc.), temporally expansive (passage of decades, centuries, millennia, etc.) or any other version of vastness.  The second prerequisite is the sense that the experience is beyond our ability to fully comprehend.  Recollect the awe-inspiring magic tricks of your youth, and you will have a simple example of how lack of comprehension creates awe.  You can also follow that path down memory lane to the point when you discover how the trick is done.  That’s likely the exact moment when “magic” lost it’s ability to inspire awe.

Vastness conjures images of majestic natural and man-made wonders.  The Grand Canyon, Great Wall of China, Mount Rainer, and the Empire State Building are frequently instilling awe – they’re big, they’re old, and it’s tough to fully grasp the how and when of their creation.  I’m certain you could come up with a similar list of things that have instilled feelings of awe.  Actually…it would be helpful if you did make that list.  Writing down our experiences of awe helps us build memories and access those feelings more readily.  Even if you only take a few minutes, see what it’s like to write about one thing that has inspired awe – write about it’s vastness and how you felt in relation to that vastness.

Now, we get to the surprising part.  As someone that has spent hundreds of nights hiking and sleeping under the open sky, I had a firm understanding of how awesome (literally) our natural environment can be.  It’s pretty easy to experience awe in the midst of wilderness.  The research supports this; however, nature is not the most consistent trigger of awe.  When scientists complied data from around the world, they found that social experiences were the most consistently identified triggers of awe.  Specifically, witnessing birth, death, and the generosity of others had the biggest impact.  Those three things, while not necessarily physically or temporally vast, can certainly be difficult to fully comprehend.  How do I wrap my head around the idea that two humans can create a third living-breathing person?  How do I make sense of the extinction of the same human life?  And, how do I make sense of a truly selfless act?  An act that could theoretically result in an expedited end to the generous person’s life?

Every culture has found a way to explain these awe-inspiring events, and most of them have created systems and entities of vastness to explain life, death, and generosity.  Whether it’s a version of an all powerful creator or a resting place that has no limitations of time or space, our cultural explanations for the awe in day-to-day life only serve to expand and amplify the sense of awe.  That makes sense, right?  The only way to explain an awesome experience is through something equally or more awesome.  Both science and religion end up at the same place when explaining awe-inspiring experiences.  Science concludes that the universe is 14 billion years old (vast and impossible to comprehend).  Many religions conclude that the world was created by one or more unearthly entities (vast and impossible to comprehend).  I guess we can’t help ourselves when it comes to trying to make sense of the world we live in, but when it comes to awe, the only explanation of awesomeness is more awesomeness.  I like that.

Now lets zoom-in.  Forget that the universe is 14 billion years old and two living things can create another using virtually no resources.  Let’s look at the third example of awesomeness in social life.  When reflecting on powerful experiences, right alongside life and death (and on the same list of awe-inspiring stuff like the Pyramids) is witnessing acts of generosity.  This gets me extra excited because I CAN DO THAT.  I can be generous.  Plus, I can appreciate the generosity of those around me everyday.  By simply paying closer attention (being mindful) and working to recognize the generosity of others (being grateful), I get to experience awe on daily basis.

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Mental and Emotional Fitness

My perspective on mental health continues to move further and further from the traditional medical model.  Identify symptoms, track causes, treat the disease – repeat.  I’m a much bigger believer in a preventative health model, the model that states we can avoid many illness and recover faster from the ones we do encounter IF we are taking good care of ourselves along the way.  The preventative model, while not actively implemented, is universally accepted.  I don’t know anyone that argues against the idea that regular exercise and a healthy diet can prevent many diseases and improve recovery rates for many others.

It’s important here to distinguish between being mentally and emotionally fit and being happy.  These are two extremely different things.  Happiness is a impermanent emotional experience.  Fitness is a slow-to-change state of being.  In the course of building and maintain fitness in this realm, I’m confident that there will be increasingly more opportunities to feel happy.  However, just like being tired one day doesn’t mean you’re not physically fit, being sad or anxious one day (or a few) doesn’t mean that you’re not mentally/emotionally fit.

Things are more clear with physical well-being.  Everyone knows that smoking cigarettes, consuming excessive alcohol, and subsisting on Doritos and Mountain Dew may have serious health impacts.  No one expects to be healthy when they consistently avoid healthy behaviors and engage in unhealthy behaviors.  No one is surprised when their doctor tells them that regaining health will require a change in lifestyle – consistent, long-term changes in diet and exercise.  We all accept the fact that physical fitness comes through committed effort.

It’s the same for our mental and emotional fitness.  It’s just harder to see.

Many people fall into patterns of mental and emotional sabotage then lament their lack of contentment.  They engage in unhealthy behaviors every single day then honestly wonder why they don’t feel mentally and emotionally well.  They judge, criticize (themselves and others), focus on the worst part of their day, build walls of righteous anger, fill the world with blame and shame, fail to communicate assertively, ignore their feelings, neglect boundaries, compromise their values, and passively watch life go by….then they complain about not being happy.

It’s the equivalent of someone watching their twelfth straight episode of “House of Cards” on Netflix, finishing off a pack of cigarettes, and washing it down with the last swallow in two-liter of Mountain Dew and pondering, “Why isn’t my body in peak physical condition right now?”  It sounds a little silly, but many people expect mental and emotional well-being without the work.  They expect fitness without committed effort or significant changes.  To be fair, it can be easy to mistake moments of happiness with genuine emotional fitness.  Unfortunately, it’s a costly mistake that allows people to justify a wide variety of strategies for exercising mental fitness.

The same way poor physical health makes physical injuries more likely and recovery more difficult, poor mental and emotional fitness can make people more prone to mental health “injuries” – diagnostic levels of depression, anxiety, substance use, etc.  as well as making recovery from those illnesses more challenging.

Now, physically fit people still fall ill and suffer some of the same maladies as those less concerned with physical health.  They can still suffer from heart attacks, broken bones, and pneumonia.  Mental illness is no different.  Practicing mindfulness, exercising gratitude and compassion, engaging in values-based living, and working to maintain a healthy mental outlook doesn’t guarantee  mental well-being.  Nothing can completely protect you from illness.  Mental and emotional fitness is about quality of life before, during, and after those illnesses.

So what’s it take to get fit?  The guidelines for physical fitness have been well defined.  According to the World Health Organization, adults benefit from spending at least 150 minutes per week engaging in moderate-intensity activities.  That’s 30 minutes five times per week, roughly 1.5% of your time each week.  Let’s apply the same standard to mental and emotional fitness.  Spend approximately 150 minutes per week actively engaged in becoming mentally and emotionally fit.  Whether that means meditation, writing a letter of gratitude, challenging distorted thoughts, practicing compassion, or seeing a therapist – carve out 1.5% of your weekly schedule and prioritize your emotional well-being.  Get fit.

As a therapist, people usually come to me after they recognize an illness.  The preventative piece is gone in terms of the present struggle.  I’m the cardiologist that meets the patient for the first time after the heart attack.  Not ideal, but it’s a place to start.  If I have the opportunity to work with someone on developing skills, building strategies, and creating a life-style, I’ve got a chance to help them get fit, to help them avoid (or lessen) future illnesses, to help them enjoy life a little more.  I’m grateful for that opportunity.

 

 

 

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10 Most Common Distorted Thinking Patterns: Part 5

So far we have explored distortions that created catastrophes from our imagination and another that was the least helpful filter ever then we looked at how the polarization of thought impacts us and the dramatic limitation of “mind-reading.”  Then,  it was on to Emotional Reasoning and Should Statements. Last time we examined the destructive nature of unnecessary Personalization and the “ALWAYS” scary False Permanence

  • Catastrophizing
  • The Mental Filter
  • Black-and-White Thinking
  • Mind-Reading
  • Emotional Reasoning
  • ‘Shoulding’
  • Personalization
  • False Permanence
  • Blaming
  • Magical Thinking

Let me remind you – as you begin to challenge these distortions, for effective change, take the time to write down the specific unhelpful thoughts as you recognize them and write down the alternative thinking patterns that will set you on the path to healthier perceptions of your experiences.  You’ll see overlap in how these patterns feed into one another, each one making the others a little easier to believe, creating a seemingly unified (albeit distorted) vision of life.  Don’t be fooled.

  • Blaming:  This particular distorted thinking pattern is a sneaky one.  It infiltrates common language usage on a daily basis.  Any time you use “________ makes me feel _______,” you’re using a form of blame to distance yourself from the emotional experience.  “You make me so angry” is a statement that blames someone else for your emotional experience.  Blame (like should) carries inherent judgment which can be personally and interpersonally destructive.  Blaming others in this away also pushes you away from other people, creating conflict rather than resolution.  Blame isn’t just for emotions though.

Blame is an equally damaging distortion when applied to our own behaviors.  “They made me do it” is a harmful way to escape the discomfort of personal responsibility; however, if others are in control of how you feel and what you do….the whole world becomes very unpredictable and unstable.  If you’re in the habit of blaming other people, or even circumstances, for your emotions and behavior, it creates a mentality that falsely absolves you of personal responsibility and strips your sense of self-efficacy.  Blaming, therefore, becomes a backhanded attack on your own capacity to validate your emotions and manage your behaviors.  If everyone/everything is always responsible…you can never feel successful.

Blame also paints you into a corner in terms of personal identity.  Blame creates a narrative with only one identity – righteous victim.  This role can protect you from vulnerability.  It can mask feelings of pain and helplessness with righteous anger, but people can also get stuck in that role, remaining hurt, powerless, and angry.

Challenging Blaming: The simple answer?  Stop blaming other people or circumstances for your feelings and conditions.  Clearly, the solution is more complex than that, but it’s a good place to start.  Start by rephrasing the way you express emotions.  “That movie made me sad” becomes “I feel sad when I watch movies about true love.”  Work to be consistent in your expression and start with “I feel ______ when _________.”  The difference may seem subtle, but the language we use (even in our own heads) has a huge impact on how we experience the world around us.  “You make me so mad” becomes “I feel angry when it seems like you’re ignoring me.”  Work to observe your feelings and circumstances without judgment or blame, and look for values-based actions you can take to move toward solutions.  Reflect, share, or journal to validate your emotions, and practice acceptance of those emotions without blame.  Create a narrative that acknowledges your personal choices as well as your capacity to make different choices moving forward.  Choose to build a personal identity consistent with the competent and capable individual that you are, and avoid falling into the “righteous victim” role.

  • Magical Thinking:  Magical Thinking distorts thoughts by shouting “TRUTH!” to the adage, “the grass is always greener…”  This type of thinking establishes false hope and wastes energy as people chase after frivolous, empty goals.  It often postpones meaningful action and shifts attention away from effectiveness.  Happiness or success or some version of those two is perpetually at your fingertips or just an arm’s length away.  “If I lost 10 pounds I’d be happy.”  “If I had a new boss, I’d love my job.” “If I could just move away for a while, everything would be different.”  The examples are endless, “If only he would….If only she said…If only they did…If only I was…”  In the meantime, while you wait for things and people around you to change, you’ve remained unhappy and stagnant.  Or perhaps you’ve exhausted yourself trying to make those things happen, only to find that checking that box didn’t deliver happiness at all.  Finding contentment in life will never be about checking a box, accomplishing a goal, or attaining some external status.  Contentment comes from a way of being, an internal shift in how you perceive and experience the world around you.  Magical thinking works to convince you of the opposite.

Challenging Magical Thinking: Work with what you have.  Remind yourself that contentment is not just around the corner, but can be achieved regardless of the current circumstances, and happiness, just like all emotions is not a permanent destination.  Use “if only” as a red-flag that prompts you to rewrite the script.  “If only I lost 10lbs, I could be happy with how I look” becomes “My body is amazing just how it is…and I’m setting a goal to eat more vegetables and exercise three days a week.  I know that my mind and body feel better when I’m eating a nutritious diet and working out regularly.”  Success no longer hinges on the external outcome.  Allow yourself to be successful in the process, focusing on HOW you work toward a goal rather than arriving at the destination.  Acknowledge your efforts in-the-moment and evaluate success based on the way you engage rather than the long-term outcome.  “I would have been so happy if only I got an A in that class” changes to “I’m proud of the student I was last term even though I didn’t get an A.”  The focus shifts to how – with commitment, dedication, and effort – rather than what.  Magical Thinking takes you out of the present moment, so the challenge is to remain in the present and focus on taking values-based actions…and allow that to be an accomplishment you can celebrate.

You can find a downloadable PDF outline of all ten of the most common distorted thinking patterns here: Top Ten Distorted Thinking Patterns.

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10 Most Common Distorted Thinking Patterns: Part 4

In the first three installments we explored distortions that created catastrophes from our imagination and another that was the least helpful filter ever then we looked at how the polarization of thought impacts us and the dramatic limitation of “mind-reading.”  Then,  it was on to Emotional Reasoning and Should Statements.  Today we cover Personalization and False Permanence

  • Catastrophizing
  • The Mental Filter
  • Black-and-White Thinking
  • Mind-Reading
  • Emotional Reasoning
  • ‘Shoulding’
  • Personalization
  • False Permanence
  • Blaming
  • Magical Thinking

Let me remind you – as you begin to challenge these distortions, for effective change, take the time to write down the specific unhelpful thoughts as you recognize them and write down the alternative thinking patterns that will set you on the path to healthier ways of perceiving your experiences.  You’ll see overlap in how these patterns feed into one another, each one making the others a little easier to believe, creating a seemingly unified (albeit distorted) vision of life.  Don’t be fooled.

  • Personalization:  Not every mistake is your fault, and even if it is your fault, it doesn’t mean you’re bad, stupid, or incompetent.  Personalization begs to differ.  This distorted thinking pattern tells you that every misstep is attributable to you as a person; every mistake in your life is indicative of some shame-inducing character flaw.  It tells you that when your kids misbehave at school, it means you’re horrible parents.  When we don’t get invited to the party, it’s because we’re worthless.  When we get rained on it’s because the world hates us.  Personalization invites us to take every perceived slight, criticism, or inconvenience as an attack on our humanity.  A disagreement is an insult.  A furrowed brow is a harsh judgment of your decisions.  This distortion can also be flipped towards others and generally wreaks havoc on interpersonal relationships.  If you assign global characteristics based on isolated behaviors, you’re likely to create patterns of judgment and criticism.  If forgetting to feed the dog means your partner is an idiot, you’re relationship is in trouble.  If arriving late means your in-laws are inconsiderate and selfish, it’s going to be tough to fully enjoy Thanksgiving dinner.

Challenging Personalization: While I encourage everyone to take personal responsibility for their own decisions, challenging personalization requires a clear line to be drawn between what is and isn’t you’re responsibility.  More important than taking responsibility only for yourself, is the practice of attributing consequences accurately.  What does that mean?  It means we all need to practice explaining circumstance, situations, and other people’s choices is a way that is not destructive to our own sense of self-worth.  Attribute random events (birds pooped on your car, the bus was late, you were cut off in traffic) to the lottery of the universe.  No more.  No less.  Recognize that no one is out to get you.  The birds don’t have it out for you.  God doesn’t hate you.  It didn’t happen because you are inherently bad or deserving of misfortune.  Work to accept the fact that poop happens – even to good people.  Attribute apparent personal attacks appropriately too. When your friend, partner, child, coworker, or some stranger is having a bad day and treating you poorly, it doesn’t mean that you’re being a horrible person.  Assess our own behavior, and make necessary course corrections, but don’t assume that their bad day means that you’re inadequate.  In concrete terms, describe the situation, validate your emotional experience, resist, refute, or redirect when global labels pop up, then take decisive values-based action.

For example, if I’m not invited to the party…

Rather than beating myself up because I’m clearly a worthless friend (that’s distorted personalization) that no one wants to be around (and that’s mind-reading), I 1) describe the situation (without judgment): I wanted to go to the party and I didn’t get invited, 2) validate my experience: I feel hurt, lonely, and rejected…it’s painful, 3) take values based action:  I value my health and challenges, so I’ll take this time to jump on the treadmill.  Notice the lack of judgmental name-calling directed at myself or the host of the party.  Also, no assumptions were made about anyone’s intentions.

  • False Permanence:  One sure way to create stress, anxiety, hopelessness, and despair is indulging in the distorted concept of false permanence.  This particular pattern often appears as a combination of black-and-white thinking and catastrophizing along with a paralyzing perception of permanence.  It’s clear how this type of false permanence could lead to emotional discomfort.  “Everything is bad and it always will be!” sets you on a clear path to hopelessness and despair.  If we eliminate the possibility of change, the current circumstance can never improve; we can never grow; our efforts to initiate change will feel worthless.

Conversely, falsely assuming positive experiences and emotions will remain permanent can also lead to significant distress.  “Everything is perfect and always will be!” can set you up to fall hard when changes occur.  The lack of psychological flexibility is at the core of this distortion.  Clinging to any moment with an unwillingness to accept change will result in unnecessary suffering.

Challenging False Permanence: Accept the present moment and embrace the certainty of change.  Whether the experience is comfortable or uncomfortable, work to accept it as it is, letting go of expectations (especially judgmental expectations).  Mindfulness exercises can help build the skills necessary for nonjudgmental observations.  In conjunction with the effort to accept, embrace some version of the mantra “Nothing is forever,” “This too shall pass,” “Change is inevitable,” or “Live for the possibilities of today.”  In other words, actively remind yourself that your reality IS NOT permanent.  Throughout this process it’s important to be kind and compassionate with yourself, working to avoid other thought distortions, while encouraging yourself and seeking healthy support.

As you challenge this particular pattern, be careful to apply it to only to your mental or emotional experiences.  There are certain aspects of life that are permanent.  Certain types of loss, such as death, are permanent, and that is not a distortion.  The thoughts and feelings associated with those losses, however, are fluid and ever changing.  It can be easy to fall into the trap of connecting the real permanence of death with false permanence of the emotional experience.  This comes up with many permanent or mostly-permanent losses – death, break-ups, job loss, relocations, etc.  Even if these changes are permanent, the emotional experience never is.  It always changes.  Challenging this pattern is about recognizing, anticipating, and appreciating the ups and downs we’ll all face.

Next up, we’ll tackle Blaming and Magical Thinking, and we will have gotten through all ten of the most common distorted thinking patterns.  Part five will also include a downloadable PDF compiling all of the blog posts.

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10 Most Common Distorted Thinking Patterns: 3

In the first two installments we explored distortions that created catastrophes from our imagination and another that was the least helpful filter ever then we looked at how the polarization of thought impacts us and the dramatic limitation of “mind-reading.”  Now, it’s on to Emotional Reasoning and, one of my personal favorites, Should Statements.

  • Catastrophizing
  • The Mental Filter
  • Black-and-White Thinking
  • Mind-Reading
  • Emotional Reasoning
  • ‘Shoulding’
  • Personalization
  • False Permanence
  • Blaming
  • Magical Thinking

Let me remind you – as you begin to challenge these distortions, for effective change, take the time to write down the specific unhelpful thoughts as you recognize them and write down the alternative thinking patterns that will set you on the path to healthier ways of perceiving your experiences.  You’ll see overlap in how these patterns feed into one another, each one making the others a little easier to believe, creating a seemingly unified (albeit distorted) vision of life.  Don’t be fooled.

  •  Emotional Reasoning: When reality becomes distorted by Emotional Reasoning, we’ve allowed emotions to be in the driver’s seat while we sit in the back, eyes closed and hoping for the best.  Our emotional experience defines the entire experience.  Some examples are personal and internal – “I felt anxious before/during/after the presentation, so it must have been horrible.”  Notice the evaluation of the situation is based entirely on the emotion rather than the actual execution of the presentation.  While emotional reasoning applied to performances can drastically reduce your ability to feel successful, when it’s applied to broader concepts it can be even more harmful.  “I feel worthless, so I must have done done something wrong or I must not be doing enough”  “I feel sad, so it’s going to be a bad day…It will be impossible to enjoy anything.” This type of reasoning can be equally destructive in interpersonal relationships.  “I feel hurt, so Johnny must have done something wrong.”  Again, you’ll notice that the evaluation has nothing to do with what’s being evaluated; it’s based solely on the emotional experience.

Challenging Emotional Reasoning:  In every example above, the disconnect between the evaluation and the target of evaluation was clear, and it’s much harder to see that distinction when you’re the one in the situation.  Therefore, to successfully change this distortion, one of the first things we want to do is increase awareness and acceptance of emotions WITHOUT EVALUATION.  The practice involves identifying and describing emotions…then stopping the narrative.  “I feel hurt..my muscles are tense; I’m hot; I’m crying.”  There is no need to judge yourself, your emotions, or anybody else when you’re hurt.  Identify it, describe it, and then decide what action you want to take (if any).  “I’m hurt.  I feel it in my whole body.  I want to exercise because when I’m hurt, taking care of myself is even more important.”  Another strategy for dealing with emotional reasoning is to preemptively define success without depending on emotions.  Setting a goal like “I’m going to be super relaxed during my presentation.” means your success is based exclusively on your emotions (which you have limited control over).  When you define success by other more behavioral factors (finishing within the time limit, maintaining eye contact, etc.), you can be anxious and successful.  Whenever you recognize your emotions leading you down a path of judgement, criticism, or any other form of distorted thinking, step away from the situation, acknowledge and accept the emotions, then proceed according to your values instead of listening exclusively to your emotions.

  • Should Statements:  Why are “should” statements my favorite?  Two main reasons.  First, we use “should” so ubiquitously that everyone has multiple opportunities to catch this pattern of distorted thinking on a daily basis.  Secondly, there are really straight forward ways of challenging these phrases.  So, what is a “should” statement.  Any time you use “should” you’re committing a small act of harm to your mental well-being.  The more powerful the “should,” the more destructive it becomes.  How can such a common word be so detrimental?  It has to do with the subtle impact our language has on our beliefs and emotions.  Every time we use the word “should” there is some amount of judgment and criticism that go along with it.  “He should be doing his homework.” means that there is something wrong with him for not doing it, and he would be doing it “right” if he were doing his homework.  “I should exercise more” carries the same subtle judgment – “I’m bad because of the amount of exercise I’m currently doing and I would be good if I exercised more”  Whether it’s directed at yourself or someone else, that judgment and criticism, overtime, can be toxic.  Another component that makes “should” harmful is the battle it consistently establishes.  It’s a battle that sets you up to lose every time you use the word.  “Should” implies that reality is not acceptable – it argues that reality is wrong.  Reality, in any given moment, can’t be altered, and our past certainly can’t be changed.  “I should have…” only serves to function as a critical (and largely unnecessary) judgment of something that cannot be changed.  (Could, would, ought, and need are close cousins to “should” and create similar harmful effects).

One last problem with “shoulding.”  It allows the user to feel righteous and therefore   avoid responsibility for being an active participant in changing.  Proclaiming how things “should” be, frequently leaves people feeling justified in their own inaction.  “She should know better.” “He shouldn’t have said that.” “They should stop.” “This shop should be open.”  The onus is placed firmly on the proverbial “other” to be responsible for change, greatly reducing the possibility of finding effective solutions.

Challenging “Should” Statements: Once it’s in your head that “should” is causing harm, you’ll start to recognize all the places you use it, directed at yourself and others.  Replacing it can be difficult, even though it’s relatively a simple process of word replacement.  In most circumstances, swapping “should” for “I want” is enough.  “I want him to do his homework” and “I want to exercise more” moves away from judgment and toward healthy identification of preferences.  Stick with the facts here.  Instead of “should,” simply describe the circumstances.  “I exercised for 20 minutes two days this week.  I want to exercise for 30 minutes on three days next week”   Stay solution oriented and future oriented.  “Shoulds” can also be an indicator that expectations or boundaries have not been assertively communicated (or consequences haven’t been effectively applied) with others or clear goals haven’t been set for yourself.

If you find yourself “shoulding” take the time to write down what you want and make a plan for how to get it.  Look at what you can do differently to help things go the way you want them to go.  When “shoulds” are applied retroactively, a slightly different approach can be used.  Rather than judging the past, focus on the future.  “Next time I will…” or “In the future I want to…” This reframes the potential solution, making it less about a harsh judgment and verbal punishment, and more about productive action.

Next we’ll cover Personalization and False Permanence.

 

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Skills I’d Rather Not Have: Inventing Catastrophe

We’re generally more attuned to potential dangers, to things that can harm us or put our lives at risk.  Our brains have been honed to see the snake in the grass, the poisonous berry, the lurking enemy, and the loose step.  In facing these threats, we fill-in any gaps of knowledge with a narrative that makes sense.  We want to create some certainty in a precarious situation, and we do that by creating stories to make all the pieces fit.  Based on observations and the emotional experience, what makes the most sense?  When we’re hurt, scared, or otherwise suffering, that narrative turns dark quickly.  The driver in front of you that failed to use their blinker (you recognize the potential danger and now feel mildly scared) gets caught up in a narrative that completes the story of “The idiot that tried to kill me and is probably the worst driver in the world because why would anyone not use their blinker……etc.”  This explanation justifies the fear.  If the narrative was, “That responsible driver had a minor oversight in the application of normal safety protocols, but it didn’t really impact my safety in the grand scheme of things” the fear would have no rational explanation.

Our internal narrative acts to justify our emotional responses, to explain them, to make them more predictable. Unfortunately, these justifications often only serve to intensify and/or prolong the emotions.  This effect of emotional amplification is common when we try to rationalize, control, or judge our our emotional experiences.

In our heads, the airplane turbulence quickly become a failing engine.  The coughing child is informally diagnosed with tuberculosis.  The angry boss is definitely making plans to fire half the department. Perceived threats lead to fear, fear motivates the need for an explanation, and our minds happily oblige, providing a narrative that is often unhelpful to say the least.

There are two primary approaches to managing this problem.

  1.  Change the narrative.  Take control over the story, and create a narrative that does NOT intensify or prolong the uncomfortable emotions.  It can be a reasonable alternative or a ridiculous exercise in creative writing.  Perhaps that turbulence is a slight breeze that will subside momentarily.  Or, it could be that Superman was flying along beside the plane and gave us a little nudge.  When you take control of the narrative, you can influence the emotional response.
  2. Accept the emotion.  Acknowledge the fear, observe the narrative, and work to let it be.  Let yourself be scared without a “reasonable” explanation. It’s okay to be scared when you hit turbulence (It’s always okay to be scared).  Allow yourself to complete this sentence “I’m scared and….”  You can be scared and imagine all the most horrible things that could happen during a plane crash (that’s what we want to avoid).  Alternatively, you can feel scared and take some controlled breaths.  You can feel scared and chat with the person next to you.  You can feel scared and play Tetris on your phone.  Engaging in actual behaviors can help move you out of the narrative in your head.

Both approaches go against the default strategies of most people, making them especially challenging to apply when facing a perceived threat.  It takes self-awareness and practice, but the benefits are ubiquitous.